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【4K】virtual travel Guide Beijing | Series of Beijing Stories - Baiyun Taoist Temple, PART I 《京腔話北京系列》—— 白雲觀（上） The White Cloud Temple, also known as Baiyun Temple or the Abbey or Monastery of the White Clouds, is a Taoist temple and monastery located in Beijing, China. It is one of “The Three Great Ancestral Courts“ of the Quanzhen School of Taoism and is titled “The First Temple under Heaven“. White Cloud Taoist Temple is one of the largest and oldest Taoist temples in China, and is home to the Taoist Association of China. Baiyun Guan holds an important position for numerous Taoists. Later in the Jin Dynasty (1115-1234) the temple was host to imperial ceremonies and was the center of Taoist administration in China. Under Mongol rule, the Quanzhen School of Taoism under the master Qiu Chuji (1148-1227) at the temple sought to keep the peace between the Mongols and the Han. Is there a specific individual mentioned in the history of Qiu Chuji that Louis Cha wrote about? A historical prototype of Qiu Chuji exists, and Louis Cha emphasizes its significance in his literature. The seven disciples of Quan Zhen in “The Legend of the Shooting Hero“ and “The Return Of The Condor Heroes“, but Louis Cha has infused martial arts into his books. In the novel, Qiu Chuji is packaged as a “patriotic Taoist“, not only in his life and Jin, Mongolia, these invaders to fight, but also risked his life thousands of miles to advise Genghis Khan, leaving a “one word to stop killing“ of ancient fame. So, what was the historical Qiu Chuji like? The historical Qiu Chuji was a purely religious person. As a patriarchal figure of Taoism, his life's work was devoted to the promotion of Taoism and the spread of Taoism. Although it is said to be a character in Louis Cha's novel, Qiu Chuji is real in the long history. Qiu Chuji (10 February 1148– 21 August 1227), courtesy name Tongmi (通密), also known by his Taoist name Master Changchun, was the disciple of Wang Chongyang and a renowned Taoist master. He is known for meeting Genghis Khan near the Hindu Kush. Qiu was one of the Seven True Taoists of the North. He was the founder of the Dragon Gate sect of Taoism attracting a following in the streams of traditions flowing from the sects of the disciples. The Qiu Chuji in Louis Cha's novel was created by drawing on the person and experiences of the real Qiu Chuji. The Quanzhen Longmen Sect founded by Qiu Chuji is the main sect of the Quanzhen Way tradition. He basically inherited the ideas of Wang Chongyang, who advocated the principle of pure mind and low desire as the basis of monasticism. Director, cameraman: HUANG Jinhe Film editor, synthesizer: HUANG Jinhe Commentator， Dubbing： HUANG Jinhe Shooting equipment： Osmo pocket 2 Please enjoy and thank you all for your support. Welcome to subscribe to my channel： ⛔Remember that it is forbidden to reproduce and Quoting the video of this channel on any distribution platform without permission. 【4K】《京腔話北京系列》—— 白雲觀（上） 金庸筆下的丘處機，歷史上有這個人嗎？ 丘處機在歷史中有原型，在金庸筆下也擔任重要角色。 《射雕英雄傳》和《神雕俠侶》裏的全真七子都是歷史中的真實人物，只不過金庸先生在小說中進行了藝術加工，添加了武俠元素。 在小說中，丘處機被包裝成了一個“愛國道士”，不僅一生都在和金國、蒙古這些侵略者作鬥爭，更是冒著生命危險不遠千裡面諫成吉思汗，留下了“一言止殺”的千古美名。 那麼，歷史上的丘處機是什麼樣的呢？ 歷史上的丘處機，是一比特純粹的宗教人士。 作為道教的宗師級人物，他一生行止都以光大道教、傳播道法為己任。 雖然說是金庸老先生的小說《射雕英雄傳》裏的角色，但在歷史的長河中，丘處機是真實存在的。 首先他是個道士，道號，長春子，而且還是全真教的掌教、丘真人，思想家、文學家、醫學家。 金庸老先生的小說裏的丘處機，正是借鑒了真實丘處機的為人與經歷創作而成。 丘處機所創龍門派，為全真道傳承的主要教派。 他基本繼承王重陽的思想，主張清心寡欲為修道之本。 丘處機仙逝於長春觀。 次年，徒弟尹志平在長春觀東側下院建處順堂藏丘祖仙蛻，白雲觀遂稱為全真龍門派祖庭。 明初，以處順堂為中心重建宮觀，並易名為白雲觀。 清初王常月方丈主持對白雲觀又進行了一次大規模的重修，基本奠定了今日白雲觀之規模。 導演，攝影師，剪輯、解說配音：黃金和，號（昵稱/稱號）老漁翁。 設備：osmo pocket 2 請欣賞，感謝大家支持。 歡迎訂閱！ ⛔本頻道內容未經
