Guest
Many disagreements over what to make of Genesis 1–11 stem from different ways of reading the text. I suggest that we can provide a critically rigorous approach to interpreting the Bible by taking linguistic, literary, and philosophical insights from C.S. Lewis, and bringing them into conversation with ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. Lewis gives guidance in how to talk about imagistic language as having genuine referentiality; he also provides the tools by which we can return the category of phenomenal language to respectability. Further, this study will allow us to evaluate to what extent it is proper to say, as many do, that the Bible writers held a “primitive” picture of the world, and what function their portrayal of the world and its contents had in shaping the community.
