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@ TELEGRAM: “NO ONE ANY LONGER KNOWS WHO WILL LIVE IN THIS STEEL-HARD CASING AND WHETHER ENTIRELY NEW PROPHETS OR A MIGHTY REBIRTH OF ANCIENT IDEAS AND IDEALS WILL STAND AT THE END OF THIS PRODIGIOUS DEVELOPMENT. OR, HOWEVER, IF NEITHER, WHETHER A MECHANIZED OSSIFICATION, EMBELLISHED WITH A SORT OF RIGIDLY COMPELLED SENSE OF SELF-IMPORTANCE, WILL ARISE. THEN, INDEED, IF OSSIFICATION APPEARS, THE SAYING MIGHT BE TRUE FOR THE “LAST HUMANS“ IN THIS LONG CIVILIZATIONAL DEVELOPMENT: NARROW SPECIALISTS WITHOUT MIND, PLEASURE-SEEKERS WITHOUT HEART; IN ITS CONCEIT, THIS NOTHINGNESS IMAGINES IT HAS CLIMBED TO A LEVEL OF HUMANITY NEVER BEFORE ATTAINED.“ MAX WEBER MAX WEBER WAS A GERMAN SOCIOLOGIST, HISTORIAN, JURIST AND POLITICAL ECONOMIST, WHO IS REGARDED AS AMONG THE MOST IMPORTANT THEORISTS OF THE DEVELOPMENT OF MODERN WESTERN SOCIETY. HIS IDEAS PROFOUNDLY INFLUENCE SOCIAL THEORY AND RESEARCH. WHILE WEBER DID NOT SEE HIMSELF AS A SOCIOLOGIST, HE IS RECOGNIZED AS ONE OF THE FATHERS OF SOCIOLOGY, ALONG WITH KARL MARX AND ÉMILE DURKHEIM. 00:00 MAXIMILIAN KARL EMIL WEBER / MAX WEBER 01:15 METHODOLOGY 01:38 VERSTEHEN 02:46 THEORIES / RATIONALISATION 04:29 SOCIOLOGY OF RELIGION 05:43 THE PROTESTANT ETHIC AND THE SPIRIT OF CAPITALISM / DIE PROTESTANTISCHE ETHIK UND DER GEIST DES KAPITALISMUS 06:38 THE RELIGION OF CHINA: CONFUCIANISM AND TAOISM / KONFUZIANISMUS UND TAOISMUS 07:23 HISTORICAL BACKGROUND / CITIES 08:17 OFFICIALDOM AND LITERATI 08:58 CONFUCIANISM AND PURITANISM 09:40 THE RELIGION OF INDIA: THE SOCIOLOGY OF HINDUISM AND BUDDHISM / HINDUISMUS UND BUDDHISMUS 10:50 ANCIENT JUDAISM / DAS ANTIKE JUDENTUM 11:50 TYPES OF ASCETICISM AND THE SIGNIFICANCE OF ANCIENT JUDAISM 13:01 THEODICY #maxweber #weber #philosophy #sociology #theodicy #sociologyofreligion #religion #thoughts #innabesedina #selfdevelopment #education #educational #educationalvideo #ancientjudaism #theriligionofchina #thereligionofindia #confucianism #hinduism #liberalism #history #economics #historyandphilosophy #law #selfimprovement #sociological #knowledge
